Kabbalah sa Mga Awit 104:29: Chesed LeAvraham & Da'at Tevunot

The matter is as follows: The secret of the pulse (דפק) lies in the extension of the life-force of the Infinite One, Blessed Be He (Ein Sof), within all of Ze’ir Anpin (the partzuf representing divine emotions) and its manifestation within wisdom (chochmah), as expressed in the verse, "You made them all with wisdom" (Psalms 104:24). This means that the vital force that beats within the veins is the spirit of the Infinite, and the pulse itself represents wisdom, which serves as a vessel for the life-force of Ein Sof. Since this energy spreads through the body only in a diminished, "backward-facing" manner, it is called *dafeq* (pulse), corresponding to the back (achorayim) of the Name of 72 (Shem Ayin-Bet), which has a numerical value of 184 (קפ"ד). Know that the degree to which there is sin or transgression determines the extent to which the divine light is diminished from that place. The specific sin or damage is recognized according to the dominant characteristic of the pulse, as this reflects the area where the blemish lies. This relates to the verse: "You gather their spirit, and they expire" (Psalms 104:29).

Said the Intellect - In the text it is written (Psalms 30:8) "G-d with your will you raised me up like a mighty mountain, when you hid Your face, I was afraid.", (Psalms 104:29), "When you turn your countenance they fear..."; and Moshe our teacher peace upon him already said (Deuteronomy 31:17) "...and hid my countenance from them and they will be for consumption..." And this, is because the good - the Holy One blessed is he literally makes it with his G-dly emanation of good, but the negativity is not other than the absence of his G-dly emanation and its nullification, whether minimal or substantial. For the G-dly emanation of the good comes through every rectification which is needed for the good of the object of the G-dly emanation, and if the G-dly emanation were nullified and absent entirely - this would be nullification for the object of the G-dly emanation, complete nullification, but if the G-dly emanation is not completely nullified, but if some conditions of its completeness are nullified and absent - there will be a deficiency in the object of the G-dly emanation, but not complete nullification. By way of example, the G-dly emanation of existence and life if it comes complete with all of the good preparations, then the object of the G-dly emanation will be alive and healthy; and if it were to be nullified completely - the object of this G-dly emanation would die. But if it were not completely nullified, but its preparations were absent and the conditions of its completion, this object of G-dly emanation would not die, but would be side and live a life of affliction, and this is straightforward. And it comes out, that we cannot say that the good and the negative are two G-dly emanations, like you thought, rather they are consequences of the G-dly emanation or its absence in total or in part: